Results for 'W. E. Dieterle'

935 found
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  1.  58
    Affording Disaster: Concealed Carry on Campus.Jill Dieterle & W. John Koolage - 2014 - Public Affairs Quarterly 28 (2).
    As of March 2012, students with concealed carry permits attending public colleges and universities in the state of Colorado may carry their weapons on campus. Colorado is one of six states with legal provisions permitting guns on public campuses. An additional twenty-two states leave it up to the governing bodies of individual colleges and universities to determine their institution's gun policy, while twenty-two states ban concealed weapons on campuses. The NRA often asserts that "an armed society is a polite society." (...)
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  2. Art and Philosophy Readings in Aesthetics /[Edited by] W. E. Kennick. --. --.W. E. Kennick - 1979 - St. Martin's Press, C1979.
     
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  3.  29
    W.E.B. Du Bois.W. E. B. Du Bois - 2010 - Routledge.
    Housed in one volume for the first time are several of the seminal essays on Du Bois's contributions to sociology and critical social theory: from DuBois as inventor of the sociology of race to Du Bois as the first sociologist of American religion; from Du Bois as a pioneer of urban and rural sociology to Du Bois as innovator of the sociology of gender and culture; and finally from Du Bois as groundbreaking sociologist of education and cultural criminologist to Du (...)
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  4. (1 other version)Logic: Part I.W. E. Johnson - 1921 - Mind 30 (120):448-455.
     
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  5. Strivings of the Negro people.W. E. B. DuBois - unknown
    This chapter presents an essay by W. E. B. Du Bois on the strivings of the American Negro. He cites the double-consciousness of the Negro, the sense of always looking at one's self through the eyes of others, of measuring one's soul by the tape of a world that looks on in amused contempt and pity. One ever feels his two-ness—an American, a Negro two souls, two thoughts, two unreconciled strivings; two warring ideals in one dark body, whose dogged strength (...)
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  6.  10
    John brown: (the oxford w. e. b. du bois).W. E. B. Du Bois & David R. Roediger - 2014 - Oxford University Press.
    A moving cultural biography of abolitionist martyr John Brown, by one of the most important African-American intellectuals of the twentieth century. In the history of slavery and its legacy, John Brown looms large as a hero whose deeds partly precipitated the Civil War. As Frederick Douglass wrote: "When John Brown stretched forth his arm... the clash of arms was at hand." DuBois's biography brings Brown stirringly to life and is a neglected classic.
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  7. Probability: The deductive and inductive problems.W. E. Johnson - 1932 - Mind 41 (164):409-423.
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  8.  30
    Mysticism and Philosophy.W. E. Kennick - 1962 - Philosophical Review 71 (3):387.
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  9.  27
    Logic, Part 1.W. E. Johnson - 2014 - Cambridge University Press.
    William Ernest Johnson was a renowned British logician and economist, and also a fellow of King's College, Cambridge. Originally published in 1921, this book forms the first of a three-volume series by Johnson relating to 'the whole field of logic as ordinarily understood'. The series is widely regarded as Johnson's greatest achievement, making a significant contribution to the tradition of philosophical logic. This book will be of value to anyone with an interest in Johnson's theories, philosophy and the historical development (...)
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  10.  19
    The Mind of Africa.W. E. Abraham - 1962 - Chicago: University of Chicago Press.
    William Abraham studied Philosophy at the University of Ghana, and even more Philosophy at Oxford University. Thereafter, he gained permission to take part in the competitive examination and interview for a fellowship at All Souls' College. The examination was once described, with some exaggeration, as 'the hardest exam in the world!' It included a three-hour essay. Following his success in becoming the first African fellow of All Souls, his interest in African politics quickly developed into a Pan-African perspective. The Mind (...)
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  11.  70
    The souls of Black folk.W. E. B. Du Bois - 1987 - Oxford University Press.
    'The problem of the twentieth-century is the problem of the color-line.' Originally published in 1903, The Souls of Black Folk is a classic study of race, culture, and education at the turn of the twentieth century. With its singular combination of essays, memoir, and fiction, this book vaulted W. E. B. Du Bois to the forefront of American political commentary and civil rights activism. The Souls of Black Folk is an impassioned, at times searing account of the situation of African (...)
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  12.  54
    Chance and longevity. David W. E. Smith replies.David W. E. Smith - 1995 - Bioessays 17 (5):466-467.
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  13.  62
    Mark W. Sullivan: Apuleian Logic. Pp. x + 265. Amsterdam: North-Holland Publishing Co., 1967. Cloth, £4. 6 s.W. E. Charlton - 1968 - The Classical Review 18 (03):352-353.
  14.  29
    Faith and Knowledge.W. E. Kennick & John Hick - 1958 - Philosophical Review 67 (3):407.
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  15.  39
    The Unity of the Organism, or the Organismal Conception of Life.W. E. Ritter - 1921 - Philosophical Review 30 (6):616-624.
  16.  62
    Probability: Axioms.W. E. Johnson - 1932 - Mind 41 (163):281-296.
  17.  55
    Probability: The relations of proposal to supposal.W. E. Johnson - 1932 - Mind 41 (161):1-16.
  18.  61
    Education and the ethical concept of a person or Willie, and the redoubtable mr. chips.W. E. Andersen - 1968 - Journal of Philosophy of Education 2 (1):5–15.
    W E Andersen; Education and the Ethical Concept of a Person or Willie, and the Redoubtable Mr. Chips, Journal of Philosophy of Education, Volume 2, Issue 1, 30.
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  19. Art and inauthenticity.W. E. Kennick - 1985 - Journal of Aesthetics and Art Criticism 44 (1):3-12.
  20.  39
    E. E. C. Jones.W. E. Johnson - 1893 - Mind 2 (6):222-223.
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  21. Symposium: Is Existence a Predicate?W. Kneale & G. E. Moore - 1936 - Aristotelian Society Supplementary Volume 15 (1):154-188.
  22. (1 other version)William James's theory of mind.W. E. Cooper - 1990 - Journal of the History of Philosophy (October) 571 (October):571-593.
    Neutral monist, panpsychist, naturalist, and phenomenological interpretations of James's theory of mind are canvassed. Culling the true tenets from each, I make a case for a reconciling view on the basis of a distinction between mental and proto-mental properties. The resulting interpretation is compared to two forms of panpsychism identified by T Nagel in his essay of that name.
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  23. Theories and Models in Scientific Processes.W. E. Herfel, W. Krajewski & I. Niiniluoto - 1996 - British Journal for the Philosophy of Science 47 (4):658-662.
  24.  37
    Electronic properties of substitutionally doped amorphous Si and Ge.W. E. Spear & P. G. Le Comber - 1976 - Philosophical Magazine 33 (6):935-949.
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  25. The freedmen's bureau.W. E. B. DuBois - unknown
    The Freedmen's Bureau is a government of men that arose in the South. Lasting legally, from 1865 to 1872, but in a sense from 1861 to 1876, it sought to settle the Negro problems in the United States of America. This chapter presents an essay by W. E. B. Du Bois that examines the Freedmen's Bureau—the occasion of its rise, the character of its work, and its final success and failure—not only as a part of American history, but as one (...)
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  26. Bounds of Democracy: Epistemological Access in Higher Education.W. E. Morrow - 2009 - Hsrc Press.
    Spanning pivotal years in the historic democratization of South Africa, this analysis provides a trenchant reflection of higher education in transition. Penned by one of South Africa’s foremost philosophers of education, the critique grapples with very real concerns in higher education policymaking and practice, including stakeholder politics, institutional cultures, and curriculum transformation and interrogation of the function of higher education institutions in modern societies. Exposing the tensions between egalitarian principles and the nature of higher knowledge, the essays raise questions to (...)
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  27.  82
    Giancarlo Movia: Alessandro di Afrodisia: tra naturalismo e misticismo. Pp. 94. Padua: Antenore, 1970. Paper, L. 1,400.W. E. Charlton - 1974 - The Classical Review 24 (1):134-134.
  28.  50
    Lucani sententia de deis et fato, by J. E. Millard. (Utrecht, Beyers.).W. E. Heitland - 1892 - The Classical Review 6 (1-2):68-.
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  29.  19
    A. Lippold, Theodosius der Große und seine Zeit [Urban-Bücher, 107.].W. E. Kaegi - 1969 - Byzantinische Zeitschrift 62 (2).
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  30.  73
    A Book of Latin Poetry front Ennius to Hadrian. Chosen and annotated by E. V. Rieu. Methuen. 2s. or 3s. 6d.W. E. P. Pantin - 1926 - The Classical Review 40 (01):41-.
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  31.  26
    Ways of Going On: An Analysis of Skill Applied to Medical Practice.W. E. Bijker, G. H. de Vries & H. M. Collins - 1997 - Science, Technology and Human Values 22 (3):267-285.
    Humans do two types of actions, polimorphic actions and mimeomorphic actions. The ability to carry out polimorphic actions cannot be mastered outside of socialization. Mimeomorphic actions, however, can be learned in other ways; sometimes, they can be learned away from the context of practice. Polimorphic actions cannot be mimicked by machines, but some mimeomorphic actions can. Other mimeomorphic actions are too complex to mechanize. Actions that cannot be mechanized because they are physically complicated should not be confused with actions that (...)
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  32. (1 other version)Logic, Part II.W. E. Johnson - 1922 - Mind 31 (124):496-510.
     
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  33.  30
    (1 other version)Results regarding the axiomatization of partial propositional calculi.W. E. Singletary - 1968 - Notre Dame Journal of Formal Logic 9 (3):193-211.
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  34.  93
    (4 other versions)The logical calculus.W. E. Johnson - 1892 - Mind 1 (2):235-250.
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  35.  23
    From Shakespeare to Existentialism.W. E. Kennick - 1961 - Philosophical Review 70 (1):138.
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  36. Knowledge of Causality in Hume and Aquinas.W. E. May - 1970 - The Thomist 34 (2):254-288.
  37. Art and the ineffable.W. E. Kennick - 1961 - Journal of Philosophy 58 (12):309-320.
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  38.  36
    The Thought of C. S. Peirce.W. E. Schlaretzki - 1951 - Philosophical Review 60 (2):249.
  39.  92
    Semantics of physical theories.E. W. Beth - 1960 - Synthese 12 (2-3):172 - 175.
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  40.  12
    (1 other version)The Negro.W. E. B. DuBois - unknown
  41.  23
    Do Sports Have an Aesthetic Aspect?W. E. Cooper - 1978 - Journal of the Philosophy of Sport 5 (1):51-55.
  42.  30
    (1 other version)Gricean deference.W. E. Coopr - 1976 - Metaphilosophy 7 (2):91–101.
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  43.  45
    From formal machine to social colony: toward a complex dynamical philosophy of science.W. E. Herfel & C. A. Hooker - 1999 - In Maria Luisa Dalla Chiara (ed.), Language, Quantum, Music. Springer. pp. 7--18.
  44. Strength of Men and Nations: A Message to the USA vis-à-vis the USSR.W. E. HOCKING - 1959
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  45.  46
    A note on finite axiomatization of partial propositional calculi.W. E. Singletary - 1967 - Journal of Symbolic Logic 32 (3):352-354.
  46.  34
    The Impact of Chinese Secret Societies in Malaya, a Historical Study.W. E. Willmott & Wilfred Blythe - 1972 - Journal of the American Oriental Society 92 (2):360.
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  47.  28
    The perfectly just society.W. E. Cooper - 1977 - Philosophy and Phenomenological Research 38 (1):46-55.
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  48.  47
    End-of-Life Decisions: Christian Perspectives.W. E. Stempsey - 1997 - Christian Bioethics 3 (3):249-261.
    While legal rights to make medical treatment decisions at the end of one's life have been recognized by the courts, particular religious traditions put axiological and metaphysical meat on the bare bones of legal rights. Mere legal rights do not capture the full reality, meaning and importance of death. End-of-life decisions reflect not only the meaning we find in dying, but also the meaning we have found in living. The Christian religions bring particular understandings of the vision of life as (...)
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  49. The development of a people.W. E. Burghardt DuBois - 1904 - International Journal of Ethics 14 (3):292-311.
  50.  14
    Logic, Part 2, Demonstrative Inference: Deductive and Inductive.W. E. Johnson - 2014 - Cambridge University Press.
    William Ernest Johnson was a renowned British logician and economist, and also a fellow of King's College, Cambridge. Originally published in 1922, this book forms the second of a three-volume series by Johnson relating to 'the whole field of logic as ordinarily understood'. The series is widely regarded as Johnson's greatest achievement, making a significant contribution to the tradition of philosophical logic. This book will be of value to anyone with an interest in Johnson's theories, philosophy and the historical development (...)
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